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    Cairo

    The captial of Egypt and the largest city in Africa, the name means "the victorious city". As the region's principal commercial, administrative, and tourist centre.
  • Alexandria

    Alexandria

    Alexandria

    Egypt's second largest city (3.5 million people), its largest seaport and the country's window onto the Mediterranean Sea. No city in Egypt has history as rich as that of Alexandria which witnessed so many historic events and legends!
  • Luxor

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    Luxor

    Luxor hosts one third of the whole monuments and antiquities of the world. Therefore, it is considered one of the most important tourism spots in Egypt and maybe in the whole world.
  • Aswan

    Aswan

    Aswan

    Aswan is the 3rd largest city in Egypt and the biggest in Upper Egypt. Aswan was the ancient Egyptians' gateway to Africa. Today Aswan is major stop for may Nile cruise ships depart from Luxor to Aswan everyday.
  • Sharm Elsheikh

    Sharm Elsheikh

    Sharm El Sheikh

    Sharm is the the jewel of Egyptian tourism industry now. The city offer some of the finest places for diving and snorkeling in the world, it offers great value for money if compared with many diving spots in the world.
  • Hurhgada

    Hurhgada

    Hurghada

    Hurghada today is a world centre for sea sports such as diving, snorkelling, sailing, windsurfing, and deep-sea fishing. The unique offshore underwater gardens are justifiably famous amongst divers

Temple of Queen Hatshepsut at Deir El-Bahri

Temple of Hatshepsut

 

The Temple of Deir El-Bahri is one of the most characteristic temples in the whole of Egypt, due to its design and decorations. It was built of limestone, not sandstone like most of the other funerary temples of the New Kingdom period.

Temple of Hatshepsut

It is thought that Senimut, the genius architect who built this Temple, was inspired in his design by the plan of the neighboring mortuary Temple of the 12th Dynasty King, Neb-Hept-Re. The Temple was built for the great Queen Hatshepsut (18th Dynasty), to commemorate her achievements and to serve as a funerary Temple for her, as well as a sanctuary of the God, Amon Ra.

In the 7th century AD, it was named after a Coptic monastery in the area, known as the “Northern monastery”. Today it is known as the Temple of Deir El-Bahri, which means in Arabic, the “Temple of the Northern monastery”. There is a theory suggesting that the Temple, in the Early Christian Period, was used as a Coptic monastery.

Temple of Hatshepsut

This unique Temple reflects clear ideas about the serious conflict between Hatshepsut, and her nephew and son in law, Tuthmosis III, since many of her statues were destroyed, and the followers of Tuthmosis III damaged most of her Cartouches, after the mysterious death of the queen.

The Temple consists of three imposing terraces. The two lower ones would have once been full of trees. On the southern end of the 1st colonnade there are some scenes, among them the famous scene of the transportation of Hatshepsut’s two obelisks.

On the north side of the colonnade there is a scene that represents the Queen offering four calves to Amon Ra.

The 2nd terrace is now accessed by a ramp; originally it would have had stairs. The famous Punt relief is engraved on the southern side of the 2nd colonnade. The journey to Punt (now called Somalia) was the first pictorial documentation of a trade expedition recorded, and discovered, in ancient Egypt; until now. The scenes depict in great detail, the maritime expedition that Queen Hatshepsut sent, via the Red Sea, to Punt, just before the 9th year of her reign (1482 B.C) This famous expedition was headed by her high official, Pa-nahsy, and lasted for 3 years. His mission was to exchange Egyptian merchandise for the products of Punt, especially gold, incense and tropical trees.

To the south there is the shrine of the Goddess Hathor. The court that leads to this chapel has columns, where Hathor, who is shown with a woman’s face and cow’s ears, is carrying a sistrum (a musical tool); on the walls she is depicted as a cow. In this part of the Temple, King Tuthmosis III erased the Queen’s names.

On the northern side of the 2nd colonnade, there is a scene depicting the divine birth of Hatshepsut. The Queen claimed that she was the divine daughter of Amon Ra to legitimise her rule.

Beyond the colonnade to the North are the chapel of Anubis, God of mummification and the keeper of the necropolis.

The 3rd terrace is also accessed by a ramp! It consists of two rows of columns, the front ones taking the Osirid form (a mummy form); unfortunately Tuthmosis III damaged them. The columns at the rear, sadly, have all been destroyed; also by Tuthmosis III!

The colonnade, which leads to the sanctuary of the Temple, has also been severely damaged. This sanctuary consists of two small chapels.

In the Ptolemaic period, a third chapel was added to the sanctuary which was also decorated with various scenes, the most remarkable being the ones representing Amenhotep, son of Habo (18th Dynasty) who, like Imhotep from the 3rd Dynasty, was another genius architect from Ancient Egypt.

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